The complex consists of the Abu Bakr Kaffal al-Shashi Mausoleum, the Namozgokh Mosque, the Barak-khan Madrasah, the Tillya Sheikh Mosque, the Muy Muborak Madrasah (where the famous Osman Koran is kept) and the Khast-Imam Mosque.

Tashkent Khast-imam complex
Khast-Imam Complex

Abu Bakr Kaffal al-Shashi Mausoleum

Abu Bakr Muhammad Kaffal al-Shashi was born in Tashkent in 903 as the son of a locksmith. The nickname “Kaffal” means “a man who makes locks”. However, Abu Bakr did not want to learn his father’s profession and studied first in a madrasah in Tashkent, later in Samarkand and finally in Baghdad, the capital of the Arab caliphate, where he spent most of his life.

Abu Bakr became famous as an interpreter of the Koran and the Sunna, the holy legend about the life of the Prophet Mohammed. He became a follower of Shafi’i Madhab, one of the four canonical schools of Islamic jurisprudence. He wrote great poems and works about philosophy. 

At the end of his life, Abu Bakr returned to his homeland at the end of the 10th century. At that time, the Arab caliphate fought there with the Turkish ruling dynasty of the Karakhanids, which gradually took over the areas and founded the Karakhanid Empire. Around 960 the Karakhanids converted to Islam, whereby Abu Bakr is ascribed a leading role. He was therefore called Khazrat Imam or Khast Imam, i.e. “holy Imam”.

Abu Bakr died in 976 and was buried in a mausoleum at the Khast-Imam complex. Legend has it that there were more mausoleums at the same place, but time and earthquakes destroyed them. Today’s mausoleum was built in 1541 by the famous architect Gulyam Hussein and decorated by the calligrapher Kudrat with characters, the so-called handwriting of the souls. Around the mausoleum, the complex was gradually built, and can still be admired today.

In addition to Abu Bakr himself, two other personalities are buried in the mausoleum: the famous writer Zayniddin Mahmud Vasifi and Babakhan Eshon, who turned to Stalin in 1943 with a successful request to restore the Islamic centre in Tashkent.


In 1485 the famous writer Zayniddin Mahmud Vasifi, a pupil of the famous Uzbek poet Alisher Navoi, was born in Herat (today’s Afghanistan). Due to an invasion of the Persian Shah, he had to leave the Shiite Herat and moved to Tashkent in 1515. 

To attract the attention of Tashkent’s ruler, Suyanich Khodzhi (an uncle of Muhammad Sheybanikhan), he wrote a great poem in honour of Tashkent. The ruler liked it so much that he appointed Zayniddin Vasifi as the teacher of the heirs to the throne. One of them, Navruz Ahmad, called Barak-khan, decided to have a madrasah built for his teacher so that he can work there as Mudaris (rector). The construction of the madrasah dates back to the first half of the 16th century and is one of the great architectural works of the Khast-Imam complex.

The building was damaged several times by natural disasters, worst of all in the 19th century. Due to the various renovations, the original appearance of the madrasah has not been preserved. It now comprises two other old buildings, one of which was the tomb of the rulers of Tashkent.

During the Soviet era and until 2008, the Barak-khan Madrasah was used as the headquarter of the Central Asian Muslim Spiritual Council. Today it is a craft centre.

Barak-khan madrasah Tashkent
Barak-khan Madrasah at Khast-Imam Square

Khast-Imam Mosque

The new mosque of Tashkent was built in 2008 and named after Abu Bakr Kaffal al-Shashi. It was built in the tradition of Tashkent architecture. However, the 54 meter high minarets are unusual, since due to the seismic activity mosques were usually built without minarets in Tashkent.

Khast imam mosque Tashkent
View to Khast-Imam Mosque


Next to the Mausoleum of Abu Bakr is the Namozgokh Mosque, built during the Kokand Khanate period. This mosque was built to enable garrison soldiers from Kokand to celebrate the holidays Eid-al-Fitr and Eid-al-Adha (religious holidays in Islam) and to hold their prayers in the conquered Tashkent.

Since the Soviet era, there has been an Islamic institute in the mosque, which produces a small number of graduates each year. It was the only place that trained Muslim theologians in the former Soviet Union.

Today, the building named after the Imam Al-Bukhari still functions as an Islamic institute and is considered the spiritual university of Tashkent. It trains Islamic scholars, Imam-Hatib (the clergyman who leads the Friday prayers) and teachers of the Arabic language.


The mosque was built in the middle of the 18th century. “Tilya Sheikh” means “golden sheikh”, but it is not clear how this name came about. Until 1991 this was the main mosque of Tashkent. It is still active today, but most believers now go to the new and significantly larger Khast-Imam Mosque for Friday prayers.

Architectural Monuments in Tashkent


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